Monday, November 19, 2012

Chapter 2.2 – Freegaia

Excerpt from the book »Gradido – Natural Economy of Life«

We approached a solar system and soon it was floating in front of us - Freegaia, a wonderful blue planet, quite similar to our earth. We gently dived into the atmosphere and landed in the middle of a magnificent park, similar to a huge garden. The plants emanated an indescribably delicious scent. Now and then a small space vehicle flitted by almost noiselessly above our heads.

But there in the middle of the plants were houses. They did not look like our houses; they fitted into their natural surroundings in such a way that from a distance they were not recognisable as houses at all. The people we encountered all greeted us in a friendly manner. They appeared to be happy. Humans and nature were living together in harmony.

“How did you manage to achieve this? Can you tell me something about your technology?”

“Technology was never a problem,“ said Very. “The problem that needed to be solved lay in the inhabitants’ thinking and in the economy. Because their way of thinking focused on scarcity our ancestors had thought out an economic system marked by competition. Now our life together and also our economy is characterised by abundance, wealth and love of nature and everything that exists.”

Very gave me a short outline of the history of his planet


“Quite a long time ago some robbing and murdering carnivores – Romucas – increasingly took over power by killing weaker people and depriving them of their livelihood through the force of their martial superiority. To prevent the Romucas eating themselves up, huge books of laws regulating every little thing were written. For the Romucas’ intelligence und ethics were not sufficient for a peaceful life together. In these books of laws there were instructions such as »You shall not kill«. The Romucas had to be explicitly told this! During the Romucas’ raids these laws were either suspended or their opponents were defined as “wild people” who needed to be missionized or exterminated. After their raids the Romucas introduced the same Romuca law for everybody. In this way stability was created and the new power structure was cemented.

The Romucas’ main illusion was their thinking based on scarcity. Seemingly there wasn’t enough there for everybody. So their favourite occupation was fighting or competition. There had to be winners and losers. As killing was forbidden and most of the “wild people” had already been killed or missionized anyway, ambitious Romucas shifted their activities to other fields, such as the economy, sport and games. In sport and games they were able to live out their competition in a relatively harmless way. In the economy, on the other hand, Romucaism led to more and more social injustice. The gap between poor and rich became greater and greater.

On Freegaia there had always been people who observed nature and sought to fathom its laws.
In early times these people had been burnt as heretics. But later when they let their knowledge be used for military purposes they were called scientists. Observers of nature who did not make any discoveries useful to the military were called charlatans and subjected to ridicule.

Over time the climate become more liberal and more and more nations converted to democracy. Shortly before the beginning of the New Age the observations of the scientists and charlatans started to correlate more and more. Analogies were found between natural sciences, philosophy and religions. People started to translate this knowledge to politics and economics. 

Comparison of the economy and nature


Nature produces food from herself and gives it to her living creatures. When nature is in order, abundance prevails, i.e. there is more food available than is needed. Food is perishable and can only be stored for a certain amount of time.

In nature there are no debts and no interest is charged. That’s why it doesn’t occur to plants and animals to hoard more than they need. Because of that there are no  »rich« and »poor« plants or animals.

And another thing: whether and how hard animals work for their food is very different from one form of life to another. Every animal living in the wild behaves in accordance with its nature. If you want an animal in captivity to work, you have to goad it all the time. No animal would fight for a »right to work«.

At that time people didn’t receive any basic income. Although the governments required their citizens to pay tax, they had such a big shortage of money that they had to borrow again and again each year. Great attention was paid to monetary stability but they seldom managed to achieve this. Money was created from debt and there was a system of charging interest. Both the assets and the debts got higher and higher. The citizens did all they could to accumulate money. The rich got richer and richer and the poor got poorer and poorer.

As far as work was concerned, most people did similar work, which was rarely in harmony with their natures. Although they disliked doing these jobs so alien to their natures, they had previously fought hard for the right to work. In spite of this right, large parts of the population were unemployed. On the other side, there was a surplus of goods and services.

The economy behaved in a way exactly contrary to nature. So we had to reverse our economic practice and bring it into harmony with nature. This realisation was the key to worldwide prosperity.

We thus developed our new economic model that today is practised on the entire planet and brings riches and happiness to all those involved: it is the Natural Economy of Life.”


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